Thursday, 30 August 2018

Book review - Kaka ki phuljhadiyaan

Kaka Hathrasi is a name every Hindi literature aficionado must be knowing. I chanced upon another of his books at a local bookshop. His vibrant face on the book cover that beard and wide grin made me remember some of his writings and I felt like grinning too.


His poems are like that - make you grin. His topics very lively, regular day hassles. His style very normal yet addictive. Couple of days of continuously reading his poems and my mind got imprinted of the rhyme. Maybe I even started speaking like his poems for a day or two.


Though I must admit that first time around when I read his work, I was crazy laughing. This time around, this book although gave me many more poems to read, yet perhaps due to my own age or thought process, made me laugh a little bit less. However it is his style and so we must accept the occasional boredom that comes with reading medium-long book of poetry with one style. It is my personal problem and not Kaka's that I have shorter attention span than others.


To someone interested in Hindi Literature and comic genre : it would be funny if you miss this gem. The big names should be read so that you never live thinking.. who was he? What did he write?

Friday, 17 February 2017

Book Review - Defence of Hindu Society by Sita Ram Goel

I am late to the party, but I am very glad I now read Shri Sita Ram Goel ji. Sita Ram Goel ji is one those scholars who must be read first when one starts the journey of seeking. He has been there done that. Before twitter wars, before social media propaganda, before the likes and shares and viral threads - when the debates were offline but exactly same - he was there. He has faced both the right wing hooligans and Social Justice Warriors, both have not changed a bit, and he knows how to tackle their arguments. Also he has been on both sides of the spectrum. His close association with left as a communist in his early life has helped him gain deep insights and his mind is sharpened by the experiences.


His writing is succinct and his ideas are penetrating. He doesn't mince words and so the book is straight talk. Published by Voice of India, it is a 110 page book. Its priced extremely economical at Rs. 75.


Defence of Hindu Society should not be the first book that you read from SRG. Hindu Society under Siege must be read first in order to gain maximum from his writings. But even if you like me get to read this book earlier than the other, you would not be any less happy. There are things and experiences you do not have the ability to express or say how you feel. SRG comes to rescue and writes EXACTLY what you have felt in your limited but mind-numbing interactions. This book is an antidote to leftists who pose as intellectuals.


Must read!

Monday, 9 November 2015

Wounds and pain

Let's attach meaning to the pain
To the suffering that is self inflicted
Let's give some definition to its name
And call it our own as we are already addicted

Let's go by the way others find context
Let's build a story around how it happened
Let's discuss it's purpose and use
And get rolling with accusations for the madness

You blame me and I'll blame you
And compromise - it was me to myself
Then we can justify saying time took the toll
And end it with another round of sadness.

Twill be difficult to pretend everything's good
But let's do it anyway for a day or two
Then you call my name and shout for more pain
And give me some of it as I wound you again.

Friday, 12 September 2014

Black Hole Information Paradox, Indian Mythology and Hindu Doctrine



I did not try to investigate any special relation between Black Hole Information Paradox and Hindu doctrine. Just for laughs, I watched this video spoof from All India Bakchod on Alia Bhatt 
The climax is when Karan questions Alia on Black Hole Information Paradox and Alia answers (at 7 minutes 30 seconds into the video):

"Hawking's Black Hole Information Paradox results from a combination of quantum mechanics and general relativity which suggests that all physical information could permanently disappear in the black hole making it a non unitary transformation of state. But if thats true it flies right in the face of what we know about Quantum physics. A recent elegant solution however involves  a concept of stimulated emission to explain the supposed information loss."

I wikied, googled and saw some youtube videos out of curiosity and that was it. What I understood in layman's terms was that: If everything will go and end infinitely into Black Hole, then "e=mc^2" and and that "energy is transferable and convertible but cannot be destroyed" etc formulas and theories will be all proven to be not true. But as we know today, these are proven. But so is Black Hole and Big Bang. There lies the paradox!

Few days later I read some interesting text in this book: 

and cross checked with the reference book which was: 

This book from Francois Bernier, is easily available online and the text I found interesting is mentioned in page 347-348 of the book

Presenting the portion of text Line 3, Page 347 on wards:

"Now these Sectaries or Indou Pendets,(Hindu Pandits) so to speak, push the incongruities in question further than all these philosophers, and pretend that God, or that supreme being whom they call Achar (immovable, unchangeable) has not only produced life from his own substance, but also generally everything material or corporeal in the universe, and that this production is not formed simply after the manner of efficient causes, but as a spider which produces a web from its own navel, and withdraws it at pleasure. The Creation then, say these visionary doctors, is nothing more than an extraction or extension of the individual substance of God, of those filaments which He draws from his own bowels ; and, in like manner, destruction is merely the recalling of that divine substance and filaments into Himself; so that the last day of the world, which they call maperle or pralea,(Mahapralay or Pralay) and in which they believe every being will be annihilated, will be the general recalling of those filaments which God had before drawn forth from Himself.
There is, therefore, say they, nothing real or substantial in that which we think we see, hear or smell, taste or touch ; the whole of this world is, as it were, an illusory dream, in as much as all that variety which appears to our outward senses is but one only and the same thing, which is God Himself; in the same manner as all those different numbers, of ten, twenty, a hundred, a thousand, etc., are but the frequent repetition of the same unit. 
But ask them some reason for this idea ; beg them to explain how this extraction and reception of substance occurs, or to account for that apparent variety; or how it is that God not being corporeal but biapek, as they allow, and incorruptible, He can be thus divided into so many portions of body and soul, they will answer you only with some fine similes : That God is as an immense ocean in which many vessels of water are in continual motion ; let these vessels go where they will, they always remain in the same ocean, in the same water ; and if they should break, the water they contain would then be united to the whole, to that ocean of which they were but parts. Or they will tell you that it is with God as with the light, which is the same everywhere, but causes the objects on which it falls to assume a hundred different appearances, according to the various colours or forms of the glasses through which it passes. 

They will never attempt to satisfy you, I say, but with such comparisons as these, which bear no proportion with God, and which serve only to blind an ignorant people. In vain will you look for any solid answer. If one should reply that these vessels might float in a water similar to their own, but not in the same ; and that the light all over the world is indeed similar, but not the same, and so on to other strong objections which may be made to their theory, they have recourse continually to the same similes, to fine words, or, in the case of the Soufys, to the beautiful poems of their Goul-tchen-raz. "

I could not be the only one who sees similarity between Stephen Hawking's work (Physics) and Hindu mythology?

I am no expert in Hindu doctrines and Indian mythology, but I understand a few things:

1. The text I highlighted in bold red, appears to me, describing the Big Bang theory
2. The text I highlighted in bold blue, in my opinion, is the father of the Black Hole concept
3. The illusion or Maya that pandits talked about might actually be true. We might BE the information paradox. Everything is true and illusion at the same.
3. Francois Bernier's frustration is similar to the Black Hole Information Paradox, except that he is looking at it not from the "information loss" perspective, but Christian concepts of creation of this world.
4. He clearly did not buy the explanation given by "Indou pendets", but the world is now open to the idea of Big Bang, Black Hole etc. which in some time, who knows, will mean that world is open to Hindu Doctrine of creation of the universe.
5. All this and only one 'Yuga' has been explained through Indian Mythology. If science wants to know explore more, we should read more that which has been already hypothesized through Hindu texts. 

In the end, you might call me naïve, but I believe that Black Hole and Mahapralay, both exist. There is no remedy for belief now, is there?

Saturday, 23 August 2014

सत्य पर असत्य की जीत

जब प्राणों पर बन आती है
तो कहाँ हम सोचते हैं कि नीति क्या है और सही क्या ।
प्रेम और युद्ध में तो सब सही बोला गया है
अगर प्रेम बचाने को असत्य का कन्धा माँगा
तो कहाँ गलत किया ?
विवश्ता ऐसी तो लगती है मानो प्राण ही निकल जायेंगे ।
तब कितने ही विरले ये विचार करते हैं
की तर्क देने को कुतर्क का प्रयोग हुआ है ?

जो मैंने हठ किया , कूट नीति चली , थोड़ा सा छला ,
उसमें जो किसी का अपमान होता हो तो बोलो ।
अथवा किसी संग अन्याय हुआ हो ,
या मेरे प्रेम से किसी की भी शांति जाती हो ,
अधर्म फैलता हो , द्वेष आता हो तो कहो

यदि असत्य से किसी को हानि पहुंची हो
तो वह मैं स्वयं हूँ ।
कुतर्क यदि किसी को ग्लानि पहुंचाते हैं तो वो मेरा मन है
स्वप्न जो मैंने बुना वो औरो के लिए तो हमेशा से सत्य था
यदि आज औरो का सत्य मेरा वर्तमान बनता है ,
तो मेरे असत्य की जीत ही तो हुई

तब तो मैं भी अभियोग की स्थिति में नहीं
जिव्हा पर सरस्वती मेरे विराजी थी
दुःख का मुझे तिरस्कार करना चाहिए
साध्वी समान तेजोमयी होना चाहिए जो कहा वो सत्य हुआ ।

तब लगा था प्रेम के बिना जीवन अर्थहीन हो जायेगा
झूठ की सीढ़ी से ही सही , एक जगह बना लूँ
आज जगह भी मेरी है , असत्य भी मेरा
और सत्य असत्य की लड़ाई में जीत कहो या हार - वह भी मेरी । 

Tuesday, 15 October 2013

The Gods came later

Indeed a delight when I read that hymn 129 (Nasadiya Sukta), Mandala X, Rigveda says 'The Gods came later..'

कॊ ।आद्धा वॆद क‌।इह प्रवॊचत् कुत ।आअजाता कुत ।इयं विसृष्टि: ।
अर्वाग्दॆवा ।आस्य विसर्जनॆनाथाकॊ वॆद यत ।आबभूव ॥६॥
But, after all, who knows, and who can say
Whence it all came, and how creation happened?
the gods themselves are later than creation,
so who knows truly whence it has arisen?

इयं विसृष्टिर्यत ।आबभूव यदि वा दधॆ यदि वा न ।
यॊ ।आस्याध्यक्ष: परमॆ व्यॊमन्त्सॊ आंग वॆद यदि वा न वॆद ॥७॥
Whence all creation had its origin,
he, whether he fashioned it or whether he did not,
he, who surveys it all from highest heaven,
he knows - or maybe even he does not know.
 
Though at first I was a bit surprised, yet within a minute I was open to thinking about it because I know the way the texts, books and historical and mythological articles have been interpreted. Many a times in wrong ways.
 
So over a cup of tea, I started to think. Basically my ancestors didn't believe that the lords of fire, the Indra, Varuna, Agni, Kama created this universe, they all came after the world was created. They were sort of managers, the owners being someone else, considering someone above the "gods" created this world. Or are there any owners?
 
Did some searching on it, people say that this Nasadiya Sukta has been particularly added to create controversy. Well the writers of Rigveda were really intelligent ! For they said the lords look upon everything and then agreed to not give them absolute powers. What were they thinking ? Keeping gods open for interpretation- which religion does that? Wait I am wrong here. Rigveda does not imply Hindu religion or any religion. In fact it is the only veda which does not mention "brahminical" ways and is in my view a relatively purer text devoid of religious implications at all (assumption being that you are open enough to consider Agni, Varuna etc as forces of nature and not specially related to Hinduism).
 
Feels kind of proud in some sense.
1- The oldest book of my land doesn't preach Hinduism. Brownie points for secularism!
2- It does not hold the supremacy of gods, even gods can make mistakes and are open for interpretation. Extra points for allowing democratic belief system and room for atheists.
3- It lays few boundaries - to respect forces of nature - but most of all without preaching any religion, emphasizes on ethical conduct and behavior.
4-  Women writers ! Now that's really respectable considering some of the other text books ( read shastras, vedas etc) go on to restrict shudras and females to even read them.
 
 
Hoping to find many more good things on the way to reading Discovering the Rigveda, A bracing text for our times by G.N.S. Raghavan